Ancient Irish folklore has many stories of beautiful and strong Irish women of the past. Celtic women have often been depicted as holding positions of great importance, and highly valued in a very male dominated Celtic tribal society. Irish women have been venerated as a goddesses, saints, as warriors even royalty and at the same time they have been portrayed as someone to fear. I am sure the truth about ancient Irish women in Irish mythology and folklore lies somewhere between fantasy and reality.
Grace O'Malley, the 16th Century Pirate Queen of Ireland...
Grace O'Malley was born in Ireland in around 1530. She was the daughter of Owen O'Malley. Oâ€™Malley was a wealthy nobleman and sea trader. When O'Malley died Grace inherited his large shipping and trading business. Grace O'Malley commanded a dozen ships and thousands of men. Grace's vast empire of ships stretched from Connaught on the Irish coast to Africa. Through the daring of her piracy, Grace nearly bankrupted the English treasury-and her outright defiance brought embarrassment to Queen Elizabeth I.
International Talk Like a Pirate Day or ITLAPD is on September 19. It is a parodic holiday created in 1995 by John Baur (Ol' Chumbucket) and Mark Summers (Cap'n Slappy), of Albany, Oregon, U.S. Remember Grace O'Malley on September 19th, International Talk Like a Pirate Day and give her an Arghhhh!
Aoife, the Wife of King Lir and the Children of Lir
The Children of Lir... Long ago there lived a King named King Lir who lived with his four children, Fionnuale, Aodh, Fiachra and Conn and his beloved wife who would son die. After grieving for his wife King Lir married Aoife. Aoife was very jealous of King Lir's love for his four children. She used her magic to turn the children into swans. As swans they were condemned to spend 300 years at Lough Derravaragh, 300 years at the Sea of Moye and 300 years on the waters of Irrus Domann. The only way to break the spell was a blessing from a monk. Finally, after 900 years of suffering they heard church bells and returned to shore. There the spell was finally broke by St. Patrick. Unfortunately, they were so old they died soon after the spell was broken and joined their parents in heaven. The story of the Children of Lir is one about the strength of the parental child bond.
The Legendary Irish Princess Isolde
The Irish princess, Iseult of Ireland (also Iseult La Belle or Iseult la Blonde, "Iseult the Fair"), is the daughter of King Anguish of Ireland and Queen Iseult the Elder. She is a main character in the Tristan poems, Thomas of Britain, and Gottfried von Strassburg and in the opera Tristan und Isolde by Richard Wagner. Iseult is first seen as a young Irish princess who heals Tristan from his wounds.
According to Arthurian legend, Iseult (also Isolde) was the adulterous lover of Sir Tristan. Sir Tristan was a handsome Knight of the Round Table. Iseult was an Irish Princess who fell hopelessly in love with Tristan. But Sir Tristan was sent on behalf the King of Cornwall to win Iseult's hand in marriage for King Mark of Cornwall. This romantic tragedy was used as the basis of â€œTristan and Isolde by Richard Wagner, an acclaimed opera.
The Banshee, bean-sidhe (woman of the fairy may be an ancestral spirit appointed to forewarn members of certain ancient Irish families of their time of death. According to tradition, the banshee can only cry for five major Irish families: the O'Neills, the O'Briens, the O'Connors, the O'Gradys and the Kavanaghs. Intermarriage has since extended this select list.
Whatever her origins, the banshee chiefly appears in one of three guises: a young woman, a stately matron, or a raddled old hag. These represent the triple aspects of the Celtic goddess of war and death, namely Badhbh, Macha and Mor-Rioghain.) She usually wears either a grey, hooded cloak or the winding sheet or grave robe of the unshriven dead. She may also appear as a washerwoman and is seen apparently washing the blood-stained clothes of those who are about to die. In this guise she is known as the bean-nighe (washing woman).
Although not always seen, her mourning call is heard, usually at night when someone is about to die.
The Two Brigids; the Saint and the Goddess
Saint Brigid - The Patron Saint of Ireland
Saint Brigid was born Brigit, and shares her name with a Celtic goddess from whom many legends and folk customs are associated. St. Brigid, also known as "Mary of the Gael", is a patroness Saint of Ireland. Born the daughter of a powerful Irish Chieftain St. Bridget or also spelled Brigid became a nun completely devoted to relieving the misery and hardship of the poor.
The Saint Brigid's Cross
The traditional woven cross is said to have originated during a visit St. Bridget made to a dying Chieftain in which she wove it from rushes on the floor to show the significance of Christian faith. The woven rush cross has become synonymous with St. Bridget known as the Saint Brigidâ€™s Cross.
Saint Brigid is also the Patron Saint of the LAOH. The LAOH stand for THE LADIES ANCIENT ORDER OF HIBERNIANS. The Ancient Order of Hibernians is an Irish order, and it was organized in The United States of America in New York City in the year of 1836. Her feast day, known as St. Brigid's day is February first.
Celtic Goddess Brigid
The Celtic Goddess Brigid is an Irish goddess of spring, dating back to pre- Christian Ireland. She is a venerated deity whose name means exalted one derived from ancient Gaelic word brig. Her name is also said as Brighid or Brighit. Brigid is the daughter of the Dagda, and therefore one of the Tuatha de Dannan. The Tuatha Danann, the people of the Goddess Danu, also known by the earlier name Tuath, "tribe of the gods", were one of the great ancient tribes of Ireland. She is known as the Goddess of Healers, Poets, Smiths, Childbirth, and is the Inspiration for the Goddess of Fire and Hearth and a patron of warfare or Briga. Brigid said to be gentle, yet she is extraordinarily strong and stern.